A Short History of Freethought Ancient and Modern, Volume 1 of 2: Third edition, Revised and Expanded, in two volumes

by J. M. (John Mackinnon) Robertson (1856~1933)

[Contents]

A SHORT
HISTORY OF FREETHOUGHT

A SHORT HISTORY
OF
FREETHOUGHT

ANCIENT AND MODERN
THIRD EDITION, REVISED AND EXPANDED
IN TWO VOLUMES
Vol. I
(ISSUED FOR THE RATIONALIST PRESS ASSOCIATION, LIMITED)
London:
WATTS & CO.,
JOHNSON’S COURT, FLEET STREET, E.C.
1915

[v]

[Contents]

TO
SYDNEY ANSELL GIMSON [vii]

[Contents]

CONTENTS

VOLUME I

       PAGE

Preface        xi

Chap. I—Introductory

§ 1. Origin and Meaning of the word Freethought 1
§ 2. Previous histories 10
§ 3. The Psychology of Freethinking 15

Chap. II—Primitive Freethinking        22

Chap. III—Progress under Ancient Religions

§ 1. Early Association and Competition of Cults 44
§ 2. The Process in India 48
§ 3. Mesopotamia 61
§ 4. Ancient Persia 65
§ 5. Egypt 69
§ 6. Phoenicia 78
§ 7. Ancient China 82
§ 8. Mexico and Peru 88
§ 9. The Common Forces of Degeneration 91

Chap. IV—Relative Freethought in Israel

§ 1. The Early Hebrews 97
§ 2. The manipulated prophetic literature 104
§ 3. The Post-Exilic Literature 109

Chap. V—Freethought in Greece        120

§ 1. Beginnings of Ionic Culture 123
§ 2. Homer, Stesichoros, Pindar, and Æschylus 126
§ 3. The Culture-Conditions 134
§ 4. From Thales to the Eleatic School 136
§ 5. Pythagoras and Magna Graecia 148
§ 6. Anaxagoras, Perikles, and Aspasia 152
§ 7. From Demokritos to Euripides 157
§ 8. Sokrates, Plato, and Aristotle 168
§ 9. Post-Alexandrian Greece: Ephoros, Pyrrho, Zeno, Epicurus, Theodorus, Diagoras, Stilpo, Bion, Strato, Evêmeros, Carneades, Clitomachos; The Sciences; Advance and Decline of Astronomy; Lucian, Sextus Empiricus, Polybius, Strabo; Summary 180

Chap. VI—Freethought in ancient Rome

§ 1. Culture Beginnings, to Ennius and the Greeks [viii] 194
§ 2. Lucretius, Cicero, Cæsar 201
§ 3. Decline under the Empire 207
§ 4. The higher Pagan ethics 215

Chap. VII—Ancient Christianity and its Opponents

§ 1. Freethought in the Gospels: contradictory forces 218
§ 2. The Epistles: their anti-rationalism 224
§ 3. Anti-pagan rationalism. The Gnostics 224
§ 4. Rationalistic heresy. Arius. Pelagius. Jovinian. Aerius. Vigilantius. The religious wars 229
§ 5. Anti-Christian thought: its decline. Celsus. Last lights of critical thought. Macrobius. Theodore. Photinus. The expulsion of science. The appropriation of pagan endowments 235
§ 6. The intellectual and moral decadence. Boethius 243

Chap. VIII—Freethought under Islam

§ 1. Mohammed and his contemporaries. Early “Zendēkism” 248
§ 2. The Influence of the Koran 252
§ 3. Saracen freethought in the East. The Motazilites. The Spread of Culture. Intellectual Collapse 253
§ 4. Al-Ma’arri and Omar Khayyám. Sufîism 261
§ 5. Arab Philosophy and Moorish freethought. Avempace. Abubacer. Averroës. Ibn Khaldun 266
§ 6. Rationalism in later Islam. Sufîism. Bâbism in contemporary Persia. Freethinking in Mohammedan India and Africa 272

Chap. IX—Christendom in the Middle Ages        277

§ 1. Heresy in Byzantium. Iconoclasm. Leo. Photius. Michael. The early Paulicians 277
§ 2. Critical Heresy in the West. Vergilius. Claudius. Agobard. John Scotus. The case of Gottschalk. Berengar. Roscelin. Nominalism and Realism. Heresy in Florence and in France 282
§ 3. Popular Anti-Clerical Heresy. The Paulicians (Cathari) in Western Europe: their anticipation of Protestantism. Abuses of the Church and papacy. Vogue of anti-clerical heresy. Peter de Brueys. Eudo. Paterini. Waldenses 291
§ 4. Heresy in Southern France. The crusade against Albigensian heresy. Arrest of Provençal civilization: Rise and character of the Inquisition 299
§ 5. Freethought in the Schools. The problem set to Anselm. Roscelin. Nominalism and Realism. Testimony of Giraldus Cambrensis: Simon of Tournay. William of Conches. Abailard. John of Salisbury 307
§ 6. Saracen and Jewish Influences. Maimonides. Ibn Ezra. Averroïsts. Amalrich. David of Dinant. Thomas Aquinas. Unbelief at Paris University. Suppressive action of the Church. Judicial torture [ix] 315
§ 7. Freethought in Italy. Anti-clericalism in Florence. Frederick II. Michael Scotus. Dante’s views. Pietro of Abano. Brunetto Latini. Cecco Stabili. Boccaccio. Petrarch. Averroïsm 322
§ 8. Sects and Orders. Italian developments. The Brethren of the Free Spirit. Beghards, etc. Franciscans. Humiliati. Abbot Joachim. Segarelli and Dolcino 331
§ 9. Thought in Spain. Arab influences. Heresy under Alfonso X. The first Inquisition. Arnaldo of Villanueva. Enrique IV. Pedro do Osma. The New Inquisition. The causes of Spanish evolution 337
§ 10. Thought in England. Roger Bacon. Chaucer. Items in Piers Ploughman. Lollardry. Wiclif 342
§ 11. Thought in France. François de Rues. Jean de Meung. Reynard the Fox. Paris university. The sects. The Templars. William of Occam. Marsiglio. Pierre Aureol. Nominalism and Realism. “Double truth.” Unbelief in the Paris schools 351
§ 12. Thought in the Teutonic Countries. The Minnesingers. Walter der Vogelweide. Master Eckhart. Sects. The Imitatio Christi 361

Chap. X—Freethought in the Renaissance

§ 1. The Italian Evolution. Saracen Sources. Anti-clericalism. Discredit of the Church. Lorenzo Valla. Masuccio. Pulci. Executions for blasphemy. Averroïsm. Nifo. Unbelief at Rome. Leonardo da Vinci. Platonism. Pico della Mirandola. Machiavelli. Guicciardini. Belief in witchcraft. Pomponazzi. Pomponio Leto. The survival of Averroïsm. Jewish freethought 365
§ 2. The French Evolution. Desperiers. Rabelais. Dolet. The Vaudois massacres. Unbelieving Churchmen. Marguerite of Navarre. Ronsard. Bodin. Vallée. Estienne. Pleas for tolerance. Revival of Stoicism 379
§ 3. The English Evolution. Reginald Pecock. Duke Humphrey. Unbelief in immortality 393
§ 4. The Remaining European Countries. Nicolaus of Cusa. Hermann van Ryswyck. Astrology and science. Summary 398

Chap. XI—The Reformation Politically Considered

§ 1. The German Conditions. The New Learning. Economic Causation 403
§ 2. The Problem in Italy, Spain, and the Netherlands. Savonarola. Catholic reaction. The New Inquisition. Heresy in Italy. Its suppression. The Index Expurgatorius. Italian and northern “character” 407
§ 3. The Hussite Failure in Bohemia. Early anti-clericalism. Militz and his school. Huss and Jerome. The Taborite wars. Helchitsky [x] 415
§ 4. Anti-Papalism in Hungary. Early anti-clericalism. Rapid success of the Reformation. Its decline. New heresy. Socinianism. Biandrata. Davides. Recovery of the Church 419
§ 5. Protestantism in Poland. Early anti-clericalism. Inroad of Protestantism. Growth of Unitarianism. Goniondzki. Pauli. Catholic reaction 422
§ 6. The Struggle in France. Attitude of King Francis. Economic issues. Pre-Lutheran Protestantism. Persecution. Berquin. Protestant violences. Fortunes of the cause in France 427
§ 7. The Political Process in Britain. England not specially anti-papal. The causation. Henry’s divorce. Spoliation 431

Chap. XII—The Reformation and Freethought

§ 1. Germany and Switzerland. Mutianus. Crotus. Bebel. Rise of Unitarianism. Luther and Melanchthon. Their anti-democratic politics. Their dogmatism. Zwingli. Calvin and his victims. Gruet. The Libertini. Servetus. Gripaldi. Calvin’s polity. Ochino. Anthoine. Moral failure of Protestantism 434
§ 2. England. Henry and Wolsey. Advanced heresy. Persecution. Sir Thomas More 458
§ 3. The Netherlands. Calvinism and Arminianism. Reaction towards Catholicism. Barneveldt. Grotius 461
§ 4. Conclusion. The intellectual failure. Indirect gains to freedom 464

Chap. XIII.—The Rise of Modern Freethought

§ 1. The Italian Influence. Deism. Unitarianism. Latitudinarianism. Aconzio. Nizolio. Pereira 466
§ 2. Spain. Huarte 470
§ 3. France. Treatises against atheism: De Mornay. New skepticism: Sanchez. Montaigne. Charron. The Satyre-Menippée. Garasse on the Beaux Esprits. Mersenne’s attack 473
[xi]
[Contents]

PREFACE

This, the third edition, represents a considerable expansion of the second (1906), which in its turn was a considerable expansion of the first (1899). The book now somewhat approximates, in point of fullness, to the modest ideal aimed at. Anything much fuller would cease to be a “Short History.”

The process of revision, carried on since the last issue, has, I hope, meant some further advance towards correctness, and some improvement in arrangement—a particularly difficult matter in such a book. As before, the many critical excursus have been so printed that they may be recognized and skipped by those readers who care to follow only the narrative. The chapter on the nineteenth century, though much expanded, like those on the eighteenth, remains, I fear, open to objection on the score of scantiness. I can only plead that the ample and excellent work of Mr. A. W. Benn has now substantially met the need for a fuller survey of that period.

It is fitting that I should acknowledge the generous critical reception given by most reviewers to the previous editions of a book which, breaking as it did new ground, lacked the gain from previous example that accrues to most historical writing. My many debts to historians of culture are, I trust, indicated in the notes; but I have to repeat my former acknowledgments as to the Biographical Dictionary of Freethinkers of my dead friend, J. M. Wheeler, inasmuch as the aid I have had from his manifold research does not thus appear on the surface. [xii]

It remains to add my thanks to a number of friendly correspondents who have assisted me by pointing out shortcomings and errors. Further assistance of the same kind will be gratefully welcomed. It is still my hope that the book may help some more leisured student in the construction of a more massive record of the development of rational thought on the side of human life with which it deals.

An apology is perhaps due to the purchasers of the second edition, which is now superseded by a fuller record. I can but plead that I have been unable otherwise to serve their need; and express a hope that the low price of the present edition will be a compensation.

J. M. R.